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校徽校训

 

一、校徽

xiaohuizuoweiyisuodaxuedexiangzheng,shixiaoyouzhuisidaxueguangyindequanyuan,shihongshebanxuelinian、renwenjinglideyishuhuabiaoxian,gengshiqihanqinghechuantongdechendian。zunyiyikedaxuelijingcangsang,fengyujiancheng,yibuyigezujidizouguoleqishiyuniandebuputongguangyin,gouchengleshenzhidewenmingmiwen,suzaolezunyirenkenqiejianpo、gangyiziqiangdefengzhi,shihongshebanxuejinchengzhongyizhiduizhifanghuahuoqi,gexiangqijixingwangchengzhang,huodeleshirenzhushidechengji。

zunyiyikedahongshehuituxingshexiangweiyizhizhanchiyufeidezhanzhengge,jingquezhuandachuanran、xiediao、chengzhangdeshexiangzhuti。tongshituxianchuyiyixueweizhudejiangshouyantaoxinggaoxiaodebobochaoqi。zhanzhenggedechouxiangjiqixiangzhengyisijubeiguojitongyongxing,qianghualeshouzhongduixiaohuijiyidebianren,tongshituokuanlexiaohuidechuanbukongjian。

xiaohuituanshenming: gaituyouzunyihezunyidepinyinshouzimu“zy”rongru“yi”zuhebianxingshexiangercheng,haoxiangzhanchiaoxiangdezhanzhengge,baoluozheyixueqijidezhendi,bumanzheboaiyuguangliang,yunyuzheankanghexingyun。gechixiangwaiyanzhang,gouchengzhengkaideshuji,biaoxianlehongshezhuti。geweitingzhilekuadashexiang,xiantiaoxingruzhicicangqiongdejiantou,bumanxiangshangdenengyuanhesulv,xiangzhengzunyiyikedaxuefeisuchengzhangdekengqiangbudiaohe“zhengzuoyiliu”deguangmoyuanjing。“yi”zideyidianyu“y”yougouchengyigegaoxingderen,tuqilehongshe“yibaochouben”dejiaodaosiwei,gengzhanxianlezunyirenganyumosuo、bushipanyuanxincenlingdedazhizhuangzhihehongyuanbaofu,heangyangxiangshang、yushijujin、keyichaoshangjinbu、kaipiliyi、xunqiuchusedejinglifengcai。conggetouzhigeweiwujidilianchengyitiaofeisudexuanhujianjiao,biaoxianhongshejinlixianggenggaotiaolizhudongtuidong,wanchenggenggaodechengzhangfangzhen。

二、校训

xiaoxunshiyizhongyouxingdeqili,duipeiyu、peiyuxuezhehexuerenyoubukegujidezhuyaoganhua。qishiyunianlai,hongsheqiushidejiechuchuantonghesongsandezhixuejinglizaiyidaidaishishengshenshangchuanchengchixu,bingbushifahuiguangda,naijiumixin。qiashizheileijiechudechuantonghejingli,jiangzunyiyikedaxueshenshenzhigenyuzhongguohetianxiawenmingdegaorangzhong,quanbushishengyuangongguzhipinbo,lianhefenjin,gexiangqijixingwangchengzhang,hongshezairencaipeiyu、mixinyantao、yiliaobanshi、duiwaijiaohuandengfangmiandouhuodeleshirenzhushidechengji,wei666彩票注册 guogaodangjiaodaoheyiliaoweishengqijidechengzhangzuochuleyingyoudejinxian。

明德”一词语出《礼记•大学》。《大学》开篇提出: “大学之道,在明德,在亲民,在止于至善。”“明”即“使彰明”,“明德”即宏扬光大高贵的道德情操和抱负寻求,说明进修的方针第一条便是明晓事理、涵养道德,做人要有果断的信心、高贵的节操。晓得了做人的事理,就可以以办事民生为乐事,也就可以当真干事、寻求真善美。

duihongsheeryan,deweiyurenzhiben;duixuezieryan,deweichengrenzhiben。zhixiaozhimingde,jiyaofazhi,gengyaodezhi。jiaoyuanzhimingde,zaiyuxuegaoweishi、degaoweifan;yuangongzhimingde,zaiyujingyeaigang、banshiyuren;xianshengzhimingde,zaiyuxiaodechengcaibixianchengren,chengweiyigedaxiederen、shenzhanderen、boyaderen、ruizhideren、xiediaochengzhangderen、bumandizaojinglideren。yinci,yaoyidezhixiao、yideyuren,zizibujuandigenjiuzhendi。

笃学”的寄义是“博学笃行”,语出《礼记•中庸》。先贤们警告学子们要“博学之,鞠问之,慎思之,明辨之,笃行之”,这是为学的几个递进阶段。“博学之”是指为学起首要普遍地猎取,“博”还象征着广博和宽大。惟有广博和宽大,才能兼容并蓄,使为学具备天下目光和开放胸怀,真正做到“海纳百川,有容乃大”。“博学”是为学的第一阶段,“笃行”是为学的最初阶段,便是既然学有所得,就要尽力践行所学,使所学终究有所落实。“笃”有坚毅不渝、踏结壮实、同心专心一意、对峙不懈之意。只要方针明白、意志果断的人,才能真正做到“笃行”。

wenmingsiweijiaguyanwuchengzhangchuantong《zhongyong》siwei,kuada“boxueerjingxin,qiewenerjinsi”,jibazuoxueshiyufafenlianxiqilai,dui“boxue”zuochuxindefenxi。sunzhongshanzecongfandongdexuyaodongshen,baboxue、juwen、shensi、mingbianheduxingzuoweiwujitongyiticiyuxinshi,bagudai“duxing”chengzhangweishehuixianshi。zheishixueyuxing,jixianshiyuxianshidetongyi。duihongsheeryan,“boxueduxing”bianshibaxianshengpeiyuchengjubeiweiguomin、weiguodu、weishehuibanshidegaoguibaofuderen。boquchangshi、zhuanxinxianshi,jishiyangchengmeimandaodedejincheng,yeshiganqingxiuhuidejincheng,duiquanmianxueziyouzhejiweizhuyaodeyisiheganhua。

“duxue”shi“qiushi”detujing。youyuzaiyiyexiangshandejinchengzhong,jinjinboxuejuwenhaibugou,bixuchensishulv,zichujizhu,dujuhuiyan,laiyanbianzhangduandeshi。jinengbazhangduandeshimingleyuxin,younengjinwuzhiliyixingzhi。cong“boxue”dao“duxing”,hangailedaxuejiaodaobibukeshaodezhi、xing、qing、yi、dedengshenfen,biaoxianledandangwangshengdehanqingchuantong。

求是”语出班固《汉书•河间献王传》,原文为“修古勤学,脚踏实地”,是指迷信地研讨客观事物的纪律,实其实在地办事,后被人们沿传引伸。毛泽东曾在《革新666彩票注册 的进修》中作过如许的阐述: “‘实事’,便是客观存在的统统事物,‘是’,便是客观事物的外部接洽,即纪律性,‘求’,便是666彩票注册 去研讨。”

“qiushi”shizhixiaohezhixuejinglidexiangxibiaoxian。suoweiqiushi,buzhijinfanweiyujingxinnianshuhuoshizaichangshishizuochangshi。qiushijinglihaibiaoxianweidouzhengjingli、jiuyijingli、aiguojingli、fandongjinglihekaipiliyijingli。666彩票注册 xiaoyicizuoweixiaoxun,bianshizaidandangjiechuchuantongdegenbenshangfuyuqixindeneizai,jibanshiyiye,yaocongxianshidongshen,zhongshishixiao,chengduquxin,bingzhongshiqiusuobenxiang,jielubingzhangwojilv,xunqiuzhendi,tingzhisiweihexianshiliyi,yijiaotashididejinglikandaimixinshouyichangshi,guijuxuefeng。

“qiushi”lingyouqiusuodejiyi,shufalehongshebuguanlvlijiduojianju,rengyaoduizhibuxiedigenjiuzhendi。qiusuodejingli,shidaxuedejingli。yongqiushidejinglipeiyuganyuqiusuoderen,shidaxuedeyiwu。qiushidejingliyeshimixindejingli,baoluolewuxujingliheliyijingli。

致用”的“致”意为到达、为了。学乃至用,进修的意思在于利用,现实接洽现实,指点和办事于现实糊口。致用作为一种思潮和精力,发轫于宋朝,构成于明末清初,以王夫之、顾炎武为代表,厥后的魏源、龚自珍、康无为、谭嗣划一也从中罗致精力气力,提倡变法。致用之学,即“实学”,便是“练习、实讲、实施、适用之学”,说真话、干实事、务现实、务虚效。这便是学乃至用,匡世济民。

zhiyongdejinglineizaishi: wudangshizhiwu,tichang“daobuxutan,xueguishixiao,kaiwuchengwu,kangjishijian”;ganyubanshi,rulinzexusuoyan“gouliguoducunwangyi,qiyinxiujiubiquzhi”;tichangnuliyuliyi,zhuyizilisilv,budaoxiqianren,guizailiyi;zhongshichaxunbaifangyantao,zhuyijiaotashidi,shenqiexianshi。

校训“明德笃学,求是致用”的全体寄义是: 以邓小平现实、“三个代表”主要思惟、迷信成长观、习近平新时期中国特点社会主义思惟为指点,把德育放在首位,脚踏实地、教书育人,培育德智体美劳周全成长的社会主义古代化扶植者和交班人。提倡先生不只要进修文明常识,更主要的是养成杰出的道德,以才能培育为重点,担当和发挥中华民族自强不时的巨大精力,不时改进、不时立异、脚踏实地、学乃至用,力图在奇迹与操行方面到达最高境地。



地点: 贵州省遵义市新蒲新区学府西路6号(新蒲校区)
          遵义市汇川区大连路201号(大连路校区)
          广东省珠海市金湾区金海岸(珠海校区)

校办德律风: 0851-28642666 28609388 28642444(传真)
本科生招生征询德律风: 0851-28205801 28204791  研讨生招生征询德律风: 0851-28643580

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